Literally translated as “goat sucker” in Spanish, reports of Chupacabras spread from Puerto Rico to Mexico, Central and South America, and in the United States (from Texas to Florida to Maine). The Honduran version of La Sucia (La Llorona) is that she was a very beautiful married women; That got abandoned by her husband. Una de las leyendas más difundidas en Honduras es la de la llorona.Incluso existen distintas versiones, las cuales se ubican generalmente junto a ríos, además de coincidir en el momento de la aparición y vestimenta del espectro: una mujer vestida totalmente de blanco que aparece a las 12 de la noche vociferando y lamentándose por sus hijos. El Sombrerón courts young women particularly with large eyes and long dark hair. En su camino, el Joven vio a una chica lavando su ropa lo cual, le … What happens is that the human brain grabs hold of everything it’s told. You can use a text widget to display text, links, images, HTML, or a combination of these. No tengas miedo ya veras lo que le espera a ese espanto. ( Log Out /  Transcripción: Otro en lo que se cree es en la Sucia ―le dicen―, que es como para los hombres que le son infieles a las mujeres. That’s why I made the program, it reminded me of my childhood, and thus I wanted to and went out and investigated these stories from towns and cities all over the country. To read the original article click here to be taken to El Heraldo’s published interview. Jorge told me that tonight I’ll be frightened”, that’s the power of suggestion when induced in someone. This legend originated in Puerto Rico when in 1995 signs of the first reported attack of the Chupacabra became news. I have no problem being in your face, but I try not to be. Edit them in the Widget section of the, View wordpressdotcom’s profile on Twitter. My aunt Maria Manuela, I was 8 years old and I was a lazy kid, I was delighted to go play with rag balls, and my mom hadn’t yet figured out how to get me in bed by 9 or 10, when we lived in a bunkhouse and made a living by selling things at the Los Dolores market. Hondurans need to value our own traditions, otherwise, we run the risk of losing our Honduran roots. SÍGUENOS EN FACEBOOK PARA MÁS CUENTOS: https://www.facebook.com/CuentosyLeyendasdeHonduras7 También la llaman la Cegua en algunos pueblos del norte del país, como Trujillo, La Ceiba, Puerto Lempira y Omoa. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. It was midnight and the mission was to report the whereabouts of Honduras’s most mysterious man: Jorge Montenegro who for more than 50 years has given goosebumps to Hondurans with his Stories & Legends. La Leyenda de La Sucia es una de las mas populares de Honduras, aunque también es muy conocida en otros países Centroamericanos y México, donde es conocida como La Cegua o La Siguanaba. The Sisimite is another version of the giant creatures that appear from nothing and disappear in the same way. Cuando la muchacha tenía 15 años, un joven bien trabajador y de buena familia se enamoró de ella y … La señora esa … Some have also described it as appearing like a hair-less strange breed of dog with sharp spines. She attended Cal State University Northridge, and studied History with Central American Studies. My aunts told me these stories and they stayed in my mind. Featured are the folktales of la Llorona, el Sombrerón, la Carreta Nagua, Madre Monte, el Muki, and more! This goblin like creature originates in mythology of the central Andes regions of Bolivia, Colombia, Ecuador, and Peru. My name is Luciano Joshua Gonzalez. Create a free website or blog at WordPress.com. He is said to be a lonely miner that lives in dark, underground spaces like caves and mine shafts. He said that celebrating these types of festivities is not for us and that we shouldn’t do it. Change ), You are commenting using your Twitter account. Se quedó con la muchacha hasta pasadas de las 9:00 pm. Legend has it the dog still rabidly wanders the sugar plantations looking for victims. On the day of their marriage, she was denied marriage at the altar because she was unbaptized. If you think you are going to hear the voice of your grandmother you’ll hear her at night, she’ll talk to you but it won’t actually be her instead it’ll be one of the demons who take on human form to deceive mankind. Miners have been said to have made pacts with el Muki, where the creature requests coca leaves, alcohol, or the company of women. Fantasías que para muchas personas son verdaderas y merecedoras de … Así fue, al seguir el camino apareció frente a la ¡nula del sacerdote una mujer sucia que vestía con tiras y trapos viejos diciéndole estas frases: TOMA TU TETA. La Carreta Nagua noisily makes its way through the streets of village towns around 1:00 AM on dark and gloomy nights, being pulled by two skeletal oxens, and controlled by the Grim Reaper wearing white robes and traditional scythe on the left shoulder. This folktale is said to scare girls into not wandering off in the night with strange men—especially without their parent’s permission. Once the victim falls under his spell, he serves her soil for dinner; making the young woman unable to eat and sleep—wasting away. It comes about to make sure that those who made a deal maintain their end of the pact. It took nearly an hour to discover his whereabouts. “Cuentos y Leyendas de Honduras” nació en Septiembre de 1964 cuando al finalizar su programa «Radio Teatro» su jefe le pidió que colaborara en un nuevo espacio y decidió narrar la historia de «La Sucia» y es ahí cuando nace el deseo de Jorge Montenegro por contar … We’ll take back our rich oral traditions. En otros países es conocida la historia como La ciguanaba, al igual que «la sucia» es la figura de una mujer tenebrosa que lleva cicatrices en su rostro. This monster is also called Itacayo and wanders the high mountains looking for the most remote caves to inhabit. El Sombrerón is a Guatemalan folktale, known in the region of Antigua. Anaís is the founder of a social media platform Quién Sos Vos, and is currently utilizing her social media to advocate for the Nicaraguan Social Political Crisis. In return, the Bacà may ask for property, livestock to feed on, or even for the suffering of loved ones from illnesses. La terrorífica historia de la sucia, originaria del pueblo de Trujillo, Honduras, cuenta la leyenda que era una joven bella enamorada de un caballero español. In Honduras they call La Llorona (the weeping women) La Sucia (the dirty women).
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